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Evangelicals and Catholics merging through CCM

Here is what ‘contemporary worship music’ or ‘contemporary Christian music’ will eventually bring about!

I am grateful to the brother who brought this article to my attention.

Just as a tiny microbe may enter our body without us being aware of it, but soon it will manifest its evil impact and bring illness and even death, so a seemingly small error may enter the body of the ‘Church’ and, if not checked and dealt with properly and scripturally, bring down to ruin that church.

However, as is often the case, that meant to destroy the infection is resisted by our body and a cure is not affected.

We see that in our church at the present time, Contemporary Christian Music has been embraced by some. When an alarm was sounded by Rev David Dicanio, his timely and proper warning was resented and resisted and he was ejected by the foolish actions of misguided men. (more…)

Charles Haddon Spurgeon’s Definition of Apostasy

In the Autumn of 1887, Charles Haddon Spurgeon and his congregation withdrew from the Baptist Union.

In his magazine, ‘The Sword and Trowel’ of November 1887, he wrote the follow definition of what the Baptist denomination had become and why it was he had to withdraw from it.

His definition is truly one that gives us a clear view of just what it is for a Christian church to apostatise. It also pictures for us the spiritual state of the Presbyterian Church in Ireland, from which Dr Paisley led a separation back in March 1951. As a result of the heresy of Prof Davey and his ilk the PCI had sunk down into the same depths as the Baptist Union in the last century.

“As a matter of fact, believers in Christ’s atonement are now in declared religious union with those who make light of it; believers in Holy Scripture are in confederacy with those who deny plenary inspiration; those who hold evangelical doctrine are in open alliance with those who call the fall a fable, who deny the personality of the Holy Ghost, who call justification by faith immoral, and hold that there is another probation after death, and a future restitution for the lost. Yes, we have before us the wretched spectacle of professedly orthodox Christians publicly avowing their union with those who deny the faith, and scarcely concealing their contempt for those who cannot be guilty of such gross disloyalty to Christ. (more…)

Separation from apostasy in the Old Testament era

In my article, ‘What to do when a crisis overtakes the people of God’ I used the actions of Moses in Exodus 32, as “a prime example of obedience to God” in a day when great sin had broken out amongst God’s people.

Moses sought the Lord that He might not destroy Israel but grant repentance and forgiveness.

God answered His prayer though the ‘ringleaders’ were punished, Exodus 32:26-28. ‘Three thousand men’ were slain and the rest of Israel spared. This amounted to a small percentage of the nation that were deemed guilty of great wickedness. It was for this reason the nation was spared and thus provides us with a basis for believing that sin amongst God’s people does not ALWAYS require us to separate from them.

All sin and wrong-doing amongst professing Christians does not qualify as ‘Apostasy’ and therefore require separation from the guilty by the faithful believer!

There are occasions when we cease shopping in a store because we do not like some of the products on sale, some of the prices charged or the behaviour of the proprietor. We cannot avoid contact with much that is sinful in this world for “then must ye needs go out of the world” (1 Corinthians 5:9-10).

Such withdrawing of contact is not the same, however, as the separation that the Lord commands us to exercise with regards apostasy. That separation is to be complete and public and is usually accompanied by a denouncing of those we have separated from and an explanation of the reasons for our actions. We are not to even ‘touch’ the uncleanness of apostasy, (2 Corinthians 6:17).

But then sensible people readily understand that distinction! (more…)