Rev. Ivan Foster reprised his series from 2000 on bringing King David back after the rebellion of Absalom, and how it shows us the required method of revival. This three part series was preached at special meetings in Mourne FPC.
THE CIRCUMSTANCES OF THE KING’S RESTORATION.
It is to be noted that it was the king who initiated contact with the people. Like the Prodigal’s father, he was watching for signs of a return. Consider:
View a video of this sermon here:
I. THE WORDS OF THE KING.
“And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house. Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab,” 19:11-13.He will not force himself upon his people, Hosea 5:15.
- His messengers. The priests, the teachers of the law. Task of preachers today!
- Those spoken to. The elders. Here is divine order.
- He reminds them of their close ties with him. Amasa was his nephew. I am sure these words would have resonated with more than just Amasa. We belong to the family of God, not this world.
- He speaks of forgiveness and restoration. Despite Amasa’s siding with Absalom, David promised to advance him.
II. THE IMPACT OF THE KING’S WORDS
“And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants,” verse 14. (more…)

The headline of an article in the ‘Daily Mail’ of 30th September attracted my attention.