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A timely testimony from 130 years ago

Mary Ann Chaplin (1844-1922) a Strict Baptist lady, a member of ‘Ebenezer Chapel’, in Chelmsford, where I have preached in the past, was a strong Protestant. She was of Huguenot descent, one of eleven children.

The Lord began His work of grace in her heart early in life, and she was baptized at the age of fourteen. She wrote her first published piece of poetry when only eleven. She continued to write all her life, and herein is a sample of her gracious, wise and timely words, copied from one of her publications: “CHIMES FOR THE TIMES”, published in 1891.

M J Tryon, a Strict Baptist pastor in Stamford, in his preface to the second edition of “CHIMES FOR THE TIMES”, sent forth in 1907, said this: “Mrs Chaplin writes out of the abundance of her heart; believing deeply ‘Chimes’ ring forth no uncertain sound; thus they delight and cheer the heart of her fellow-pilgrims, who, though not possessing her gift of expression, can and do appreciate her grace and her gifts.”

Her reference, in the third verse, to the  ‘Throne’ and its ‘kowtowing’ to popery in Queen Victoria’s day, is even more relevant today!

Surely, “the righteous shall be in everlasting remembrance.”

THE POPE’S BLESSING

A Protestant Sigh

It came upon the Spanish fleet
Three hundred years ago,
As tangible a blessing as
A despot could bestow;
It took the form of cannonade,
Of thumbscrew, whip, and priest,
By which the Bible reading ones
Identified the Beast;
But this was England’s safety then,
And this was England’s hope, —
God’s curse has ever rested on
The blessing of the Pope.

Thumbscrew, and cannonade, and whip,
With all the flower of Spain,
Came cursing on to England, and
Went cursing back again;
They “raised the wind” by fraud or force,
Her liberties to smother,
But God — in answer to her cries—
In justice raised another.
Billow and fire and sturdy aim,
And English tact had scope,
When Heaven’s thunder laughed to scorn
The blessing of the Pope.

To-day the curse is in his heart,
The while with lips he blesses;
Infidel, Godless England, sees
No harm in his caresses;
The maudlin men of' “modern thought”
Can grip no standard truth;
And Jesuits in the English Church
Have Romanised our youth;
The very Throne has bent itself
To Leo’s trampling feet;
Can God do otherwise than let
Such sin with sorrow meet ?

We beckon on this blessing Pope!!
Who holds Victoria vile;
And fain would give her “moonlight” fare
As in the Sister Isle;
“No faith with Heretics” is still
The Papal undertone,
And Englishmen are fools who think
That Rome is kinder grown ;
“Kill, kill,” she says; let Manning’s words
Our sad attention win,
For life and liberty go out
When Leo’s power comes in.

He has learned wisdom (of a sort)
From signalised defeat;
So those who shrived the “moonlight” hordes
Are ordered to repeat —
How the “good Father” has a wish,
For English law to reign,
Lest boycotting and murder spoil
The plan of their campaign!
And though all history pours its light
On the deceptive wile,
Our fascinated Senators
Bow gratefully and smile.

Ah, here is England's danger now,
In spite of every hope, —
God’s curse has ever rested on
The blessing of the Pope;
The old Armada fought with Him,
But crumbled at His touch;
And England, if she bends to Rome,
Deserves His wrath as much.
Oh, for a prayer of th’ olden time,
One strong, low, gushing cry;
For error's crescent sweeps our sea,
And who can pass it by?

The battle is the Lord’s, my friends,
The battle is the Lord’s;
We are with Him whatever meed
The earthly state accords;
His grace, His truth, His promise, stand
As in the olden days,
He can afford to wait, though we
With indignation blaze;
But for our children, for ourselves,
For England’s common sense,
God drive conviction’s fire-ships through
This squadron of pretence!

Two of the many faces of Sinn Fein!!

The ‘Irish News’ carried the following headline in today’s (31st May) edition.

Sinn Féin’s John Finucane accused of ‘glorifying terrorists’ over plans to attend republican commemoration event

The advertised event is due to take place next month

The ‘Irish News’ report includes the following statements.

“SINN Féin’s John Finucane has been accused of ‘glorifying terrorists’ by plans to attend a republican commemoration event in Co Armagh next month.

Sinn Fein MP John Finucane is due to speak at the event. Picture by Liam McBurney/PA

He is listed as the main speaker at the South Armagh Volunteers Commemoration, which is due to be held at the Mullaghbawn Community Centre on June 11.

An advert for the event is featured beside a ‘Roll of Honour – South Armagh Brigade’, which lists more than 20 names.

But former DUP leader Arlene Foster, who shared the image of the advert for the event on social media, has criticised Mr Finucane’s plans to attend. ‘For all those fawning over Sinn Fein, here is one of their MPs glorifying terrorists and making it sound like a fun day out for all the family.’ She said the Sinn Féin MP would be ‘glorifying terrorists’ by speaking at the event.”

Part of the Terrorism Act, 2006 says this:

(3) For the purposes of this section, the statements that are likely to be understood by [a reasonable person] as indirectly encouraging the commission or preparation of acts of terrorism or Convention offences include every statement which—

(a) glorifies the commission or preparation (whether in the past, in the future or generally) of such acts or offences;

and

(b) is a statement from which members of the public could reasonably be expected to infer that what is being glorified is being glorified as conduct that should be emulated by them in existing circumstances.

The event which is planned for June 11th in South Armagh and at which the Sinn Fein MP is advertised as the main speaker is most assuredly an event which glorifies the IRA terrorists of the ‘South Armagh Brigade’, whose murderous ’exploits’ they are ‘honouring’! (more…)

A very noisy event!

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words,” 1 Thessalonians 4:16-18.

The first epistle of Paul to the church of the Thessalonians is one full of references to the return of Christ to this earth.

Each chapter ends with a reference to that wonderful event.

“And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come,” 1:10.

“For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?” 2:19.

“To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints,” 3:13.

Then we have the verses at the end of chapter 4 which we will consider.

“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ,” 5:23.

Such constant referring to the Saviour’s return suggests:

1. Paul’s great interest in this wonderful subject. We owe much of our knowledge of the end times and the second advent of Christ to the writings of Paul. Peter acknowledged this. He refers to the return of Christ and events at the end of this age and goes on to say: “Even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction,” 2 Peter 3:15-16.

2. Paul’s desire to acquaint the saints of God with details of the return of Christ. His frequent references to this blessed event in this letter surely shows that he was most anxious to impart knowledge of the subject. Indeed, Paul’s desire is but a reflection of God’s desire to have His people instructed in events surrounding the glorious return of Christ. The Saviour’s willingness to fully respond to the disciples’ questions: “Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Matthew 24:3, likewise demonstrates this truth. Chapters 24 and 25 of Matthew contain the fullest of details regarding that longed for return of the Saviour.

3. I believe that Paul’s fulsome instruction in this epistle indicates not only the need for such instruction but also the readiness of the Thessalonians to receive instruction! “But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. . . . Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? . . . And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders,” 1 Thessalonians 5:1-3 and 2 Thessalonians 2:3-5, 8-9. (more…)