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Happy New Year!

Sincere good wishes to all our readers for a happy 2025 and my grateful thanks for your support and prayers for the witness of ‘The Burning Bush’ during the last year.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name,” Hebrews 6:10.

KICS – Why we should separate from Christmas celebrations, Pt 2

Kilskeery Independent Christian School being on holiday and there being no Assembly, I am sending out two studies which I conducted with the school 4 years ago.

They are entitled: ‘CHRISTMAS — why we should distance ourselves from the celebrations, parts one and two.

It is the Christian’s duty to keep themselves “unspotted (Greek – aspilos) from the world,” James 1:27. Peter uses the same word, “unspotted” when he wrote of how we must be “diligent” we must be in maintianing our purity while awaiting the return of the Saviour. “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, (Greek – aspilos) and blameless, 2 Peter 3:13-14.

Here is the second study.



I would like to consider with you my second part of my talk on how the birth of Christ should be celebrated.

I. I BELIEVE THAT CHRIST WAS BORN IN AND AROUND THE MIDDLE TO THE END OF SEPTEMBER.

The Bible does give us information about the time of His birth. We can work out from Luke 1:5, (8th in the schedule of priestly week long duties in the temple.) 8, 23-24. These duties began at the Passover, is around March/April on our calanedar. Passover in 2025 begins on April 12th. From these verses in Luke 1, we can conclude that John the Baptist was born about the middle of the month of March. Six months later the Saviour was born  “And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren,” Luke 1:36.

In agreement with this is the fact that sheep were in the fields, verse 8, which would not be the case in mid-winter!

II. SEE HOW THE ANGELS CELEBRATED HIS BIRTH.

(A). They revealed the story of His birth unto men in great detail, 9-12.

(B). They burst into song, v 13.

III. CONSIDER HOW THE SHEPHERDS CELEBRATED HIS BIRTH.

(A). They recognised the divine nature of the news they had just heard, v 15.

(B). They heeded the good news, v 15.

(C). They acted immediately, v 16.

(D). They focused their attention on the Saviour, v 16-17.

(E). They shared the news with others, v 17.

(F). Their celebrations left them refreshed and glad.

That will not be the case with the ‘Christmas’ celebrations that men engage in!!! Wickedness and excess of every form is what will mark ‘Christmas’. We should avoid where possible all the sinful and superstitios and pagan-originated activies of this time of the year and witness rather of what the Bible tell us of the ‘coming of the Son of Man’ to save sinners.

“On the outside looking in!”

Extracts from a ‘Belfast Telegraph’ article on the deposing of Rev David DiCanio, Saturday 28th December.


The sacking of a Free Presbyterian minister has unsettled a church which is changing faster than some of its clerics would like

Tiny Protestant denomination has had a disproportionate political and societal influence – but after years protesting against others, now some of its ministers are protesting against it

Rev Ian Paisley preaches to the 12,000 strong congregation at the Kings Hall in Belfast on the 40th anniversary of the Free Presbyterian Church’s formation. Inset: Members of the Church protest after Fr Edward O’Donnell was installed as an Ecumenical Canon of St Anne’s Cathedral; the first time a Catholic priest was chosen to serve on the Cathedral Chapter

The Free Presbyterian Church — Northern Ireland’s most hardline Protestant denomination — has just ejected a minister for being too hardline.

It’s an episode which in other circumstances might mean little, but which relates to a far deeper shift within the church founded by Ian Paisley in 1951.

Even that might be of little relevance beyond the few thousand members of this institution. Yet Free Presbyterianism has never simply been about God; it’s always been closely linked to developments in secular power.

Once that was about denouncing the powerful; these days, there’s a good chance that the powerful are in a Free Presbyterian pew on a Sunday morning.

Free Presbyterianism has never been a mass movement akin to the Presbyterian Church or the Anglican Church, let alone the Catholic Church. It’s smaller than the Baptist or Pentecostal churches, yet far better known because of the high profile of many of its members and its outspoken public protests which often attract media coverage. (more…)