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The unsearchable riches of Christ

The unsearchable riches of Christ #4

“Chosen in Christ—the first blessing,” 1:4-6.
These verses introduce to us the catalogue of blessings which are ours in Christ Jesus.
Carefully note the first of these blessings. It is predestination.
The source of the blessings referred to in verse 3, is the electing love of God. We were cursed but we have been chosen that we might be blessed. We were of the devil but we have been chosen to be adopted into God’s family.
It is in keeping with man’s perverse nature that this doctrine is so opposed, even by those who profess the name of Christ.
1. God has chosen a people for Himself.  As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. . . I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word, John 17:2, 6. The word predestination is used in Acts 4:28. For to do whatsoever thy hand and thy counsel determined before to be done.
2. He chose His people before the foundations of the world. Predestination is God determining in eternity what is to come to pass. It is Him working all things according to the counsel of His own will, verse 11. There is a people who are known to God and He listed them in His Book of Life, Rev 17:8. 2 Thess 2:13, Matt 25:34, 2 Tim 1:9. How this assures us of the final victory and triumph of Christ and His cause.
3. God made His choice of a people according to His own good pleasure. Having predestinated us . . . . according to the good pleasure of his will, verse 5. It was not because He saw anything in us or that we were capable of anything. It was merely His good pleasure to choose those He did. Ye have not chosen me, but I have chosen you, John 15:16. He chose some and passed others. There was absolutely nothing in the elect that distinguished them from any other.  John 5:1-9.
4. The purpose of His choosing us was to make us holy. . . . that we should be holy and without blame before him in love, verse 4. Clearly, we were not chosen for our holiness if God plan to make us holy. Our utter perfection is what God plans through the death of the Lord Jesus, 5:27 (without blame without blemish). Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works, Titus 2:14. Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father, Gal 1:4. This holiness will be wrought out in us through the adopting us as children, 5. We would become partakers of the de vine nature, 2 Peter 1:4.
5. Ultimately, predestination is to the praise of the glory of God’s grace. Verse 6. The teaching of man’s meritorious works is obviously opposed to the glory of God’s grace. The design of redemption is to set forth the grace of God in such a manner  as to fill our hearts with wonder and praise.

The unsearchable riches of Christ, #3

Christ — God’s treasure Chest

Scripture: Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual
blessings in heavenly places in Christ, Ephesians 1:3.

Stream or download The unsearchable riches of Christ #3

Even in his praises, Paul is a teacher and a theologian. This statement is filled with gospel substance and content.

Let me say a word about praise. This word of rejoicing stands at the very threshold of the epistle and so reminds us that in entering into an understanding of the gospel we are moved to bless and praise God. Heaven is all that we expect it to be and more because it is a place where we enter into the full knowledge of the Lord.

Our praises should be doctrinal. By that I mean that a right understanding of the doctrines of God’s Word will open our mouth in praise and right praise will be framed in doctrinal language.

Modern gospel songs are mushy sentimentality because this is a day in which doctrine is despised. Praises centred upon the doctrines of the gospel may be sung again and again with freshness.

Consider the words of our text.

1. He traces gospel blessings to their source. God the Father, Who hath blessed us. Paul is enlarging on what he said in the previous verse.
2. The act of blessing is in the past tense. God purposed in eternity to bless His people and it shall be done. Our blessings, being willed by God, are secure.
3. The fullness of the blessing. All blessings. Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow, 2 Samuel 23:5. There is nothing lacking. Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage, Matthew 22:4.
4. The nature of the blessings. Spiritual. God’s blessing is essentially spiritual. Man desires earthly and carnal blessings and ignores all thoughts of spiritual values.
5. Location of the blessings. In heavenly places. How rich is the man that cultivates a heavenly furrow and how vain is it to look for riches amidst earth’s dust!
6. The depository of the blessings. In Christ. It is to Him we must go for the Father’s blessings. He is our Joseph. And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do, Genesis 41:55.

Blessed us. These words contain the purpose of God. He would bless His people.
1. How old is that purpose. Verse 4.
2. How glorious is that purpose. 2:6.
3. How costly was that purpose. The cost was the blood of Christ, verse 7.