Archives for 

Sermon Audio

Truth for today, #18

Truth for Today — Studies in Ruth,  Pt18,

Scripture: Ruth 2:10-16.

Stream or download Truth for Today #18

The relationship between Boaz and Ruth is deepening. He saw her at once upon entering his fields and soon he is talking to her. He called her a damsel at first, verse 5 but soon he was calling her daughter, verse 8, an affectionate and polite term. In speaking to her Boaz tells her to stay in his fields as it would be safer and she would be cared for, verse 9.
1. Ruth lived with an awareness of her sinful background. She was conscious of her unworthiness, verse 10. She was a stranger, an alien, a foreigner. What a feature of true grace this is!
Moses — “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?” Exodus 3:11.
David — “And David said, Seemeth it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed?” 1 Samuel 18:23. Paul — For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God,” 1 Corinthians 15:9 & “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ,” Ephesians 3:8.
In heaven the saints abidingly recall from whence they came. “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation,” Revelation 5:9.
2. Ruth recognised the grace of Boaz. She realised that Boaz looked with favour upon her. This is how Christ looks upon His people, unworthy as they are. Mephibosheth — “And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father’s sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?” 2 Samuel 9:7-8.
3. How unconscious Ruth was of her own graciousness. Verse 11-12. “Why have you been so kind,” she says. Her acting as she did toward Naomi was seen as a most virtuous thing by Boaz. Matthew 25:37-40. Boaz admired her faith, her love and her identifying of herself with the God of Israel and His people.
Christ loves those who have left all for Him. Luke 18:29-30. “And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb,” Revelation 7:14.



The Parables #117

The rich man and Lazarus, Pt2. 

Scripture: Luke 16:19-31.

Stream or download The parables #117

I believe that, strictly speaking, this well known portion of God’s Word most likely is not a parable but an actual event! It does not have the common preface of a parable: “Another parable put he forth unto them, saying . . . . ,” or “For the kingdom of heaven is as . . . . ”

However, not every parable had such an introduction as this. The last parable that we studied, the sheep and the goats, was not identified as a parable but it undoubtedly was. Indeed, this chapter starts off with very similar words to those at the beginning of our study today, verse 1. So we cannot be dogmatic, nevertheless, I am inclined to believe that this is an account of actual events known to the Saviour.

This passage in Luke speaks of that which is literal and is not figurative! That is important for us to remember. The passage opens: “There was a certain rich man . . . ” Since it’s commonly considered one of the parables of the Saviour we will include in our study of the parables.

What vital truths it teaches us and that most vividly!

The context in which this narrative appears is set for us in the opening verses of the chapter. The Saviour is speaking of the deceitful and treacherous nature of riches.

Truth for today, #17

Scripture: Ruth 2:4-9.

Stream or download Truth for today, Pt17

We have entered upon the second half of the story of Ruth. Her conversion and journey to Judah was the first part of her story but now, in chapter 2 onward, we come the second part, that of her meeting and marriage to Boaz and the birth of her son, Obed, a forebear of the Lord Jesus Christ.

In the verses 4-9, we have the first meeting between Boaz and Ruth.

We have noted in verse 3, how that Ruth, by the grace of God, has been led to the field of Boaz. Now we note how that her arrival there coincides with a visit by Boaz, verse 4.
I want us to bear in mind that Boaz is a type of Christ and in his encounters with Ruth we have pictures of Christ’s dealings with His people and the spiritually fruitful union that ought to develop between the Saviour and His people.

1. Note from where Boaz came. Bethlehem. “But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting,” Micah 5:2. Jesus, the “Bread of Life” came from the “House of Bread” to feed His people that they might never die. John 6:48-51.

2. Note the happiness of his household. “And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee,” verse 4. What a consciousness of Jehovah there was amongst his servants. It was uppermost. If there is one place Christians are tempted to forget God it is in the workplace. It ought not to be. The harvest field ought always to put us in mind of the bountiful goodness of God. Boaz was a gracious man to hold such fellowwship with his workers. He was a mighty man of wealth after all. As such, one might expect of him what was more common amongst such. “The poor useth intreaties; but the rich answereth roughly,” Proverbs 18:23.

3. Boaz was a man concerned about the wellbeing of his servants. “The LORD be with you.” This was an expression of the highest concern. He had a concern for their souls as well as their bodies. Such a greeting was common in NT times as is seen from the commencement and close of the epistles. It is the last word in the Bible, Rev 22:21.

4. What a privilege to have believing workmates. The greeting of the workers was an echo of His gracious greeting. There was unity amongst them. There was no murmuring amongst them. Though different in rank they were one with Boaz in spirit.


1. Boaz knew all his servants. Likely he could call them by name. “He calleth his own sheep by name,” John 10:3.

2. The answer his chief servant gives. Here are lessons for us to note. He spoke kindly and courteously of Ruth. This ought to be expected of the leaders of God’s house. Please note that Ruth was invited to share in the refreshments by the workers. — “ . . . she tarried a little in the house,” verse 7. This was likely a tent to give shade to the workers when they took a break. How welcome we ought to make strangers in our midst!

3. The chief servant showed the same spirit as Boaz manifested. His attitude and actions had anticipated the kindness of Boaz. Ruth had not been chased but, in a field where the Law of God pertained, (Lev 19:9-10) she was allowed to glean. Indeed, all of the workers acted graciously toward the “stranger” within their midst.
In all our dealings with others may we show the grace of our Lord Jesus.
It should be noted that the term Boaz employs when speaking of Ruth changes from “damsel” in verse 4 to “daughter” in verse 8. The term daughter was an affectionate term. “Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease,” Lam 2:18.

1. In his affection, Boaz tells Ruth to stay in his field. Dear Christian, there are fields in which we may find all our souls desire and from which we must not stray. There was danger for Ruth outside of his fields. Note how he requests her careful attention to his words. “Hearest thou not, my daughter?” This is an important matter, John 17:14-16. Note “abide here fast.”

2. There was good company for her in his fields. “ . . . abide here fast by my maidens,” verse 8. Ruth was not even to look at another field. “Let thine eyes be on the field that they do reap, and go thou after them,” V. 9.

3. There was plentiful provision for her in the fields of Boaz. “Have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn,” verse 9. The water was there to drink and that without any labour on her part. It was there just whenever she desired it.
Christian, listen to our heavenly Boaz today and heed His instructions and you shall find all your soul desires.

The Parables #115

The sheep and the goats, Pt12.

Scripture: Matthew 25:31-46

Stream or download The Parables #115

“Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment:  but the righteous into life eternal,” verses 45-46.

These verses bring the parable to a close. What a solemn word we have here!

The Lord will answer the questions posed by sinners! How often the Lord has been challenged and questioned throughout the ages! I read just yesterday where there are those who wish to change the Law so that they can ‘blaspheme’ without fear of prosecution!
God’s Truth has been questioned as have His Justice, His Love, His very Existence!! All will be answered one day.

The very heart of man’s rebellion against God is seen in his attitude toward Christians! Sin against a Christian is deemed a sin against Christ! Please remember that when you feel like hurting or annoying a Christian. Some time ago I mentioned Galatians 5:14. “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” If you love your neighbour then you love God and the reverse is true. If you hate and abuse your neighbour you hate God!

The dreadful price of sin and rebellion! “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels,” verse 41. “And these shall go away into everlasting punishment,” verse 46.

Please note some words.

1. ‘Depart from me’. No place in Christ’s company or in Heaven.

2. ‘Ye cursed’. They refused the Saviour and remain cursed! “Christ hath redeemed us from the curse of the law, being made a curse for us.” Only the Lord Jesus can deliver us from under the curse that our sins bring upon us!

3. ‘Everlasting fire’. Hell is where “The fire . . . never shall be quenched,” Mark 9:43.

4. ‘Prepared for the devil and his angels’.

5. ‘Everlasting punishment’. Or ‘torment’!

Please note the great difference of the eternity of the sheep and the goats. ‘Everlasting punishment’ – ‘life eternal’. Please consider this today! As our study of parable has come to an end so too will life and we will all face eternity!